Giving it away
Falling off the wagon of regular reading for a month, I'm probably feeling the effects or, more likely, misjudging them and feeling that. But a pairing in the March 17 New Yorker helps me back on for a moment.
The first passage comes from Adam Gopnik's "Modern Magic and the Meaning of Life," a sleight-of-hand personal narrative, unfortunately not online, with a moment of an experienced magician watching a newcomer's try.
"He was appealing — he did have a nice persona," Swiss said, leaning into the table. "He could do the moves. But he tore the dollar up slowly, like this." Swiss replicated the young magician's careful, studied action. "Why? Why would you tear it up slowly? Nobody tears a dollar bill up in the first place, but, if you're going to tear up a dollar bill at all, you'd tear it up quickly, in a sudden fit, zip-zip-zip." He demonstrated. "The only reason you would tear a dollar bill up slowly is if you were doing something else to it at the same time — if you were doing a goddamn magic trick. So right away we're off in the magic land of 'I have in my hand an ordinary deck of cards.' But, O.K., let's live with that. Why are you tearing it up? Are you doing it angrily? Gaily? Why are you asking me to watch you tear up a dollar bill? The method is not the trick. The method is never the trick. Once you've mastered the method, you've hardly begun the trick."
Right after Gopnik comes John Burnside's "The Bell Ringer" fiction.
The bell ringers were continuing a tradition that had once been central to the life of the community, and she liked to think that only a generation ago, whenever these bells had rung out over the fields and the streets, everyone had known what they were saying. A call to worship; a royal wedding; an armistice; an enemy attack. Everyone would have understood those signals, because those were the public events, those were the facts. Yet surely there had been something else, another music inside the public proclamations, and there must have been those who could hear more than the facts, gifted listeners who could pick out the subtleties in the way one bell worked against the others, say, or in the pauses when one ringer stopped, weary or undecided, or touched with the knowledge of imminent mortality. Now the bells were nothing but background — pure atmosphere, a little local color –but perhaps there were still souls in this very parish who could decipher the inner workings of a bell ringer's mind, just by listening. … With every pull on the bell rope, she might be confiding everything to some old man in the almshouses at the far end of the village, or to some dying woman in one of the cottages out by the woods; some seasoned listener who would set aside a book or a pile of darning and listen awhile, wondering who it was that was giving herself away.
Bells, chalkboard, why anyone asks anyone to watch. "The Bell Ringer" considers the ties, probably worthless and detrimental, between stuck-on-signal and stuck-on-listen.
