A month ago, Hokum wrote the following.
On my Facebook page, I recently suggested I was trying to discern the difference between sweet potato pie and pumpkin pie. One person responded by saying that sweet potato pie *was* pumpkin pie, "and then it wakes up from its best dream ever."
Hardly. The real difference is that you can make a sweet potato pie from scratch with few hassles. Pumpkin pie? Not so much. Assuming you can find a sugar pumpkin for the pie (which you can't), you then have to clean out the nasty sucker, cook/steam the flesh in some manner and go from there. With sweet potato pie, you basically make mashed sweet potatoes, throw in some eggs, milk/yogurt, sugar and seasonings, mix it together and you're there. *Fresh* sweet potato pie, as a result, is the best dream ever.
You know who that sweet potato pie basher was? That was me. So, I would like to offer a brief response in this space.
As a person with a deep interest in comparative dessert studies, I do not doubt the ranking of Hokum's contribution to the spectrum of sweet potato pie. If entered against Little Suzie at the country fair, if judged on television against the likes of Bobby "Riggs of Food" Flay, Hokum would be good money. But I come to contest the pie itself.
The vegetable that drove my people from Ireland must earn each ounce of my appreciation. Start there. And fancy-pants nicknames don't help. Why kind of self-respecting pie has to praise its own taste? Apple, pumpkin and cherry pies don't have to tell you they're sweet. You know they're sweet. But this potato pie, it has to compensate. People's Republic of China, we get it, you're communists. Sweet potato pie, we get it, you're sweet. Thanks for the heads-up, boyo. Tell the fellas in market research hello.
Sweet potato pie. It's like some kind of a mid-century boxer. Or a Dick Tracy scoundrel! Or a saying of Chris Berman's forefathers, exclaimed right before they sold the kiddies on relaxing smokes and threw your wife back in the kitchen between innings to bake another damn pie.
Are you happy?
Pumpkin pie keeps no such delusions. Far from a destroyer of nations, the humble pumpkin lives to make us happy. Historians and philosophers alike credit it with the world's safety from demons as well as the regular arrival of candy. One could argue the pumpkin brings more sweetness to the world in one night than the PR-addicted potato manages all year. In popular cultures, people see the pumpkin's greatness as a symbol of God.
The potato's ties to gun culture fall short.
Consider my favorite kind of pumpkin pie, the pumpkin chiffon pie. Like some kind of Big Bopper song left aloft in the cold Iowa sky, pumpkin chiffon pie is the edible representation of punkin-chunkin orthodoxy, striving in a fallen world to make a pumpkin fly forever. We trust the pie. The pumpkin pie has never tried to kill us or mash some latke-sipping Madison Avenue stylings on our wallets and stomachs.
Sweet potato pie may be "the best dream ever," but the pie is just that — only a dream, a sweet dream, a Freudian couch potato problem. So, we must analyze. Is a dream a pie if it don't come true, or is it something worse?